[68], Despite the defeat of Nergal-ushezib and the flight of the Elamites, Babylonia did not surrender to Sennacherib. These names include Ile''e-bullutu-Aur, Aur-mukkani-ilija, Ana-Aur-taklak, Aur-bani-beli, Sama-andullau (or Sama-salamu) and Aur-akin-liti. [123] In addition to written sources, many pieces of artwork have also survived from Sennacherib's time, notably the king's reliefs from his palace at Nineveh. Brinkman believed that Sennacherib's change in attitude came from a will to avenge his son and tiring of a city well within the borders of his empire repeatedly rebelling against his rule. [126], This variant of the titulature is used in an inscription from the Southwest Palace at Nineveh written after Sennacherib's 700 BC Babylonian campaign:[127], Sennacherib, the great king, the mighty king, king of the universe, king of Assyria, king of the four quarters (of the world); favorite of the great gods; the wise and crafty one; strong hero, first among all princes; the flame that consumes the insubmissive, who strikes the wicked with the thunderbolt. [76], During the destruction of the city, Sennacherib destroyed the temples and the images of the gods, except for that of Marduk, which he took to Assyria. [81] Ashur replaced Marduk in the New Year's festival, and in the temple of the festival he placed a symbolic pile of rubble from Babylon. [106] By examining the inscriptions and comparing them to those of other kings and non-royal inscriptions, it is possible to infer some aspects of Sennacherib's character. [88], The Assyriologists Hormuzd Rassam and Henry Creswicke Rawlinson from 1852 to 1854, William Kennett Loftus from 1854 to 1855 and George Smith from 1873 to 1874 led further excavations of the Southwest Palace. Because of the infighting of these three major groups, Babylonia often represented an appealing target for Assyrian campaigns. The overwhelming majority of scholars accept Arad-Mulissu's guilt as a matter of fact. [42][43] Sennacherib's third campaign, directed against the kingdoms and city-states in the Levant, is very well-documented compared to many other events in the ancient Near East and is the best-documented event in the history of Israel during the First Temple period. For example, the god Ashur is portrayed frequently with a female companion, probably the goddess Mullissu. . Thankful, Sinharib then converts to Christianity and founds an important monastery near Mosul, called Deir Mar Mattai. The Assyrian king Sennacherib trained eagles for warfare. After the death of Sargon II, Sennacherib's father, a number of states in the Levant renounced their allegiance to Assyria. Though such stone statues have been excavated at Nineveh, similar colossal statues mentioned in the inscriptions as being made of precious metals remain missing. Though assembling all these forces took time, Sennacherib reacted slowly to these developments, which allowed Marduk-apla-iddina to station large contingents at the cities of Kutha and Kish. [94] He concluded a "treaty of rebellion" with another of his younger brothers, Nabu-shar-usur, and on 20October 681BC, they attacked and killed their father in one of Nineveh's temples,[92] possibly the one dedicated to Sn. [39], Sennacherib then marched on Babylon. Ultimately, Sennacherib decided to destroy Babylon. For the first six years of his reign, they were written on clay cylinders, but he later began using clay prisms, probably because they provided a greater surface area. [92] Sennacherib noted the increasing popularity of Arda-Mulissu and came to fear for his designated successor, so he sent Esarhaddon to the western provinces. Sennacherib is remembered as a great builder; he enlarged and embellished Nineveh, built and restored various temples and public buildings all over Assyria, and undertook very important hydraulic works. Instead, his inscriptions often portrayed the most important parts of his reign as his large-scale building projects. In the biblical account, however, Sennacherib was already at Libnah in Judah when he received the news that the Egyptians were coming (2 Kgs 19:8-9). Sennacherib transferred the capital of Assyria to Nineveh, where he had spent most of his time as crown prince. According to Elayi, Sennacherib was "certainly intelligent, skillful, with an ability of adaptation", but "his sense of piety was contradictory, as, on the one hand, he impiously destroyed the statues of gods and temples of Babylon while, on the other hand, he used to consult the gods before acting and prayed to them". Gypsum wall panel relief; carved in low relief; Sennacherib watches the capture of Lachish. Esarhaddon's exile put Arda-Mulissu in a difficult position as he had reached the height of his popularity but was powerless to do anything to his brother. Sennacherib immediately abandoned Sargon's great new capital city, Dur-Sharrukin, and moved the capital to Nineveh instead. Today, many such inscriptions are known, most of them housed in the collections of the Vorderasiatisches Museum in Berlin and the British Museum in London, though many are located throughout the world in other institutions and private collections. Sennacherib recorded his triumphs in his annals, which survive on three nearly identical clay prisms: the Taylor Prism 6, the Oriental Institute Prism 7, and the Jerusalem Prism 8. [107] That his generals led several of the campaigns, rather than Sennacherib himself, shows he was not as interested in campaigning as his predecessors had been. Heads lie in a heap at their feet. Nergal-ushezib was frightened by this development and called on the Elamites for aid. Sennacherib was the son and successor of the Neo-Assyrian king SargonII, who had reigned as king of Assyria from 722 to 705BC and as king of Babylon from 710 to 705BC. Sennacherib reigned from 720 BC to about 683 BC. [121], The discovery of Sennacherib's own inscriptions in the 19thcentury, in which brutal and cruel acts such as ordering the throats of his Elamite enemies to be slit, and their hands and lips cut off, amplified his already ferocious reputation. [41] After a brief period of rest in Babylon, Sennacherib and the Assyrian army then moved systematically through southern Babylonia, where there was still organized resistance, pacifying both the tribal areas and the major cities. The Assyrians began by taking Ashkelon and defeating Sidqia. Many of Sennacherib's reliefs are exhibited today at the Vorderasiatisches Museum, the British Museum, the Iraq Museum in Baghdad, the Metropolitan Museum of Art in New York and the Louvre in Paris. [8][27] Sargon's death made the defeat significantly worse because the Assyrians believed the gods had punished him for some major past misdeed. led a large army against Egypt . There, most of their soldiers deserted and joined Esarhaddon, who then marched on Nineveh without opposition, becoming the new king of Assyria. . 200,150 people, great and . In any event, Sennacherib never took action against Sargon or attempted to usurp the throne despite being more than old enough to become king himself. Sargon is never mentioned in Sennacherib's inscriptions. (Non-dynastic usurpers17351701 BCE) Any logical movement of troops here . [] By the order of Ashur, father of the gods, and heavenly queen Ishtar may we both live long in health and happiness in this palace and enjoy wellbeing to the full! About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features Press Copyright Contact us Creators . He destroyed Babylon in 689 bc and, with the peace of his empire thus assured, devoted himself to rebuilding his capital, Nineveh. The campaign was disastrous, resulting in the defeat of the Assyrian army and the death of Sargon, whose corpse the Anatolians carried off. After he besieged Jerusalem, Sennacherib was able to give the surrounding towns to Assyrian vassal rulers in Ekron, Gaza and Ashdod. Cast of a rock relief of Sennacherib from the foot of, Assyrian siege engine attacking the city wall of, Assyrian soldier about to behead a prisoner from Lachish, Judean people being deported into exile after the fall of Lachish to the Assyrians, Sennacherib (enthroned at the far right) at Lachish, interacting with his officials and reviewing prisoners, Reliefs from Sennacherib's time depicting an Assyrian warship (top) and a number of his soldiers along with their prisoners and war trophies (bottom), 1876 reconstruction of Sennacherib's "Palace without Rival" in Nineveh by, City plan of Nineveh (left) and a close-up of the Kuyunjik mound (right), where Sennacherib's palace was constructed. The Bible reveals that during the reign of the Jewish king Hezekiah, Sennacherib came to conquer Jerusalem and the Angel of the LORD (The Lord Himself) slew 185,000 Assyrian soldiers. The siege of Lachish, which ended in the city's destruction, was so lengthy that the defenders eventually began using arrowheads made of bone rather than metal, which had run out. [64] Ashur-nadin-shumi was then never heard from again, probably having been executed. [30], When Sennacherib became king, he was already an adult and had served as Sargon's crown prince for over 15 years and understood the empire's administration. Ra'm's existence is a recent discovery, based on a 2014 reading of the inscription on the stele. In reliefs depicting both Sargon and Sennacherib, they are portrayed in discussion, appearing almost as equals. For most of Sennacherib's reign, the queen was Tashmetu-sharrat, whose name literally means "Tashmetum is queen". After Behnam converts to Christianity, Sinharib orders his execution, but is later struck by a dangerous disease that is cured through being baptized by Saint Matthew in Assur. Although Sennacherib was one of the most powerful and wide-ranging Assyrian kings, he faced considerable difficulty in controlling Babylonia, which formed the southern portion of his empire. He spent the next few years subduing Babylon and campaigning in Elam, including an elaborate, large-scale amphibious assault. According to the biblical account, the Assyrian envoys to Hezekiah returned to Sennacherib to find him engaged in a struggle with the city of Libnah. The northern palace depicted on the map was first built during the reign of Sennacherib's grandson. For unknown reasons, Sargon never took him on his military campaigns. Medieval Syriac tales characterize Sennacherib as an archetypical pagan king assassinated as part of a family feud, whose children convert to Christianity. He expanded the size of the city and constructed great city walls, numerous temples and a royal garden. He later replaced him with a younger son, Esarhaddon, in 684BC, for unknown reasons. After the death of his eldest son and crown prince, Ashur-nadin-shumi, Sennacherib originally designated his second son Arda-Mulissu heir. Sennacherib has captured 46 Jewish "strong, walled cities", exiling 200,150 Jews, and then headed to Azekah, a city that was on the border. Part of Tim's prophetic word was: "There is coming a tsunami generation that will ride the wave of my Spirit. They took the cities of Ekron and Timnah and Judah stood alone, with Sennacherib setting his sights on Jerusalem. Accession. Determined to end the threat of Elam, Sennacherib retook the city of Der, occupied by Elam during the previous conflict, and advanced into northern Elam. Historically, the most popular view has been that Sennacherib was the son of Sargon's wife Ataliya, although this is now considered unlikely. Though Sargon's reliefs usually show the king as close to other members of the Assyrian aristocracy, Sennacherib's art usually depicts the king towering above everyone else in his vicinity due to being mounted in a chariot. The second king of the Sargonid dynasty, Sennacherib is one of the most famous Assyrian kings for the role he plays in the Hebrew Bible, which describes his campaign in the Levant. His reliefs show larger scenes, some almost from a bird's-eye point of view. [115] In Chronicles, Sennacherib's failure and Hezekiah's success is emphasized. [18] Inscriptions suggest that Sennacherib and Tashmetu-sharrat had a loving relationship, with the king referring to her as "my beloved wife" and publicly praising her beauty. [49] [75] Brinkman interpreted this in 1973 as leaving the blame of the fate of the temples not personally on Sennacherib himself, but on the decisions made by the temple personnel and the actions of the Assyrian people. 2 Hezekiah saw that Sennacherib had come . Sennacherib figures prominently in the Old Testament. His most famous work in the city is the Southwest Palace, which Sennacherib named his "Palace without Rival". Arda-Mulissu held the position of the heir apparent for several years until 684BC when Sennacherib suddenly replaced him with his younger brother Esarhaddon. [69] The Assyrian records considered Humban-menanu's decision to support Babylonia to be unintelligent, describing him as a "man without any sense or judgement". In the stories, Sennacherib's armies are destroyed when Hezekiah recites Hallel psalms on the eve of Passover. These are significant artifacts as they record Sennacherib's campaign into Judah in 701 BC. [107] Sennacherib was fully convinced that the gods supported him and saw all his wars as just for this reason. Like the inscriptions of other Assyrian kings, his show pride and high self-esteem, for instance in the passage: "Ashur, father of the gods, looked steadfastly upon me among all the rulers and he made my weapons greater than (those of) all who sit on (royal) daises." The hands of my people laid hold of the gods dwelling there and smashed them; they took their property and goods.I destroyed the city and its houses, from foundation to parapet; I devastated and burned them. [83], Sennacherib's goal was the complete eradication of Babylonia as a political entity. After they had destroyed the city, the Assyrians deported the survivors to the Assyrian Empire, forcing some of them to work on Sennacherib's building projects, and others to serve in the king's personal guard. [93] Despite his dismissal, Arda-Mulissu remained a popular figure, and some vassals secretly supported him as the heir to the throne. Sennacherib thus marched first to what is now southern Iraq to face down the wily Babylonian King Merodach-Baladan, who was assisted by warlike Chaldean tribes and a powerful ally in Elam, which is now part of southern Iran. Except for Esarhaddon, who is known to be Naqi'a's son, which of Sennacherib's wives were his children's mothers is unknown. According to Brinkman, Sennacherib might have lost the affection he once had for Babylon's gods because they had inspired their people to attack him. Female members of the court were more prominent and enjoyed greater privileges under Sennacherib's reign than under the reigns of previous Assyrian kings. On this Wikipedia the language links are at the top of the page across from the article title. List of biblical figures identified in extra-biblical sources, Military history of the Neo-Assyrian Empire, "Sin-ahhe-eriba [SENNACHERIB, KING OF ASSYRIA] (RN)", "The Annihilation of Sennacherib's Army: A Case of Septicemic Plague", "New sources for Sennacherib's "first campaign", "The Great City: Nineveh in the Age of Sennacherib", "The Murderer of Sennacherib, yet Again: The Case against Esarhaddon", "Sennacherib's Southern Front: 704-689 B.C. They will be called my War Eagles. Sennacherib (r. 705-681 BCE) was the second king of the Sargonid Dynasty of Assyria (founded by his father Sargon II, r. 722-705 BCE). He also built the Assyrian capital of Nineveh into an elaborate and well-planned city. [48] It is possible that the story of the mice infestation is an allusion to some kind of disease striking the Assyrian camp, possibly the septicemic plague. Victorious, Sennacherib attempted yet another method to govern Babylonia and appointed his son Ashur-nadin-shumi to reign as Babylonian vassal king. During Sargon's longer absences from the Assyrian heartland, Sennacherib's residence would have served as the center of government in the Neo-Assyrian Empire, with the crown prince taking on significant administrative and political responsibilities. Other events of his reign include his destruction of the city of Babylon in 689BC and his renovation and expansion of the last great Assyrian capital, Nineveh. With the aid of surviving Chaldean troops, Hallutash-Inshushinak took the city of Sippar, where he also managed to capture Ashur-nadin-shumi and take him back to Elam. Sennacherib's campaign in Judah was a military conflict in 701 BC between Kingdom of Judah and the Neo-Assyrian Empire, the conflict is part of the greater conflict of Sennacherib's campaigns. He made Nineveh his capital, building a new palace, extending and beautifying the city, and erecting inner and outer city walls that still stand. The Assyrians defeated the Egyptian expedition in a battle near the city of Eltekeh. Other types of non-royal inscriptions from Sennacherib's reign, such as administrative documents, economic documents and chronicles, are more numerous. . Dutch shares Tim Sheets research and word, on WAR EAGLE. [104][105] Sennacherib's decision to keep his birth name when he became king rather than assuming a throne name, something at least 19 of his 21 immediate predecessors had done, suggests self-confidence. Other events of his reign include his destruction of the city of Babylon in 689 BC and his renovation and expansion of the last great Assyrian capital, Nineveh . [23] The relationship between Assyria and Babylonia was similar to the relationship between Greece and Rome in later centuries; much of Assyria's culture, texts and traditions had been imported from the south. [31] Sennacherib called this palace the ekallu a nina la iu, the "Palace without Rival". [73], In 690BC, Humban-menanu suffered a stroke and his jaw became locked in a way that prevented him from speaking. Just seven days after taking Uruk, the Assyrians and Babylonians met in battle at Nippur, where the Assyrians won a decisive victory; routing the Elamite-Babylonian army and capturing Nergal-ushezib, finally free from their entrapped position in the south. [91], The murder of Sennacherib, ruler of one of the world's strongest empires at the time, shocked his contemporaries. As he was king by 692 BC, but not described in Assyrian sources as "revolting" until 691 BC, it is possible that his rule was initially accepted by Sennacherib. Sennacherib had at least seven sons and one daughter. [65][66] In Ashur-nadin-shumi's place, a native Babylonian, Nergal-ushezib, became Babylon's king. Sin-a-eriba, "Sin has increased (or replaced) the (lost) brothers."King of Assyria and Babylonia, 705-681 b.c.. 1. [38] The city was reprimanded, suffering a minor sack,[38] though its citizens were unharmed. Raising the level of the courtyard made images that Sargon had created at the temple in Assur invisible. [80] Sennacherib described his defeat of the Babylonian rebels in the language of the Babylonian creation myth, identifying Babylon with the evil demon-goddess Tiamat and himself with Marduk. [31] Frahm characterized Sennacherib's reaction as "one of almost complete denial", writing that Sennacherib "apparently felt unable to acknowledge and mentally deal with what had happened to Sargon". [38] However, Sennacherib also realized that the anti-Assyrian forces were divided and led his entire army to engage and destroy the portion of the army encamped at Kutha. Sennacherib is presented as akin to a ruthless predator, attacking Judah as a "wolf on the fold" in the famous 1815 poem The Destruction of Sennacherib by Lord Byron:[112]. Sennacherib ignored Arda-Mulissu's repeated appeals to be reinstated as heir, and in 681BC, Arda-Mulissu and his brother Nabu-shar-usur murdered Sennacherib,[b] hoping to seize power for themselves. [7] Marduk-apla-iddina rallied large portions of Babylonia's people to fight for him, both the urban Babylonians and the tribal Chaldeans, and he also enlisted troops from the neighboring civilization of Elam, in modern-day south-western Iran. Like many rulers of these cities had done before and would do again, Luli fled rather than face the wrath of the Assyrians, escaping by boat until he was beyond Sennacherib's reach. [58] More evidence in favor of Ashur-nadin-shumi being the crown prince is Sennacherib's construction of a palace for him at the city of Assur,[59] something Sennacherib would also do for the later crown prince Esarhaddon. As the name Ashur-ili-muballissu appears in the list of personal names, alongside fragmentary names that could possibly be reconstructed as Ashur-nadin-shumi (or Ashur-shumu-ushabshi) and Esarhaddon, it is also possible that the other personal names were names of further sons of Sennacherib. The Assyriologist Josette Elayi considers it more plausible Sennacherib's mother was another of Sargon's wives, Ra'm; a stele from Assur (once the capital of Assyria), discovered in 1913, specifically refers to her as the "mother of Sennacherib". Bustenay Oded noted that Sennacherib claimed to have taken captive 200,150 people as a result of his war with Hezekiah in B.C. Since Smith, the site has experienced several periods of intense excavation and study; Rassam returned from 1878 to 1882, the Egyptologist E. A. Wallis Budge oversaw excavations from 1889 to 1891, the Assyriologist Leonard William King from 1903 to 1904 and the Assyriologist Reginald Campbell Thompson in 1905 and from 1931 to 1932. The event is often portrayed as an apocalyptic scenario, with Hezekiah portrayed as a messianic figure and Sennacherib and his armies being personifications of Gog and Magog. Sennacherib described Bel-ibni as "a native of Babylon who grew up in my palace like a young puppy". [61] In 694 BC, Sennacherib invaded Elam, with the explicit goal of the campaign being to root out Marduk-apla-iddina and the other Chaldean refugees. Sennacherib described all of his campaigns, even the unsuccessful ones, as victories in his own accounts. Sargon continued to live in Nimrud long after he had become king, leaving the city in 710BC to reside at Babylon, and later at his new capital, Dur-Sharrukin, in 706 BC. From the sources, it appears that bad news easily enraged Sennacherib and that he developed serious psychological problems. One of Sennacherib's first actions as king was to rebuild a temple dedicated to the god Nergal, associated with death, disaster and war, at the city of Tarbisu. [89] The text of the inscription, written in an unusually intimate way, reads:[90], And for the queen Tashmetu-sharrat, my beloved wife, whose features Belet-ili has made more beautiful than all other women, I had a palace of love, joy and pleasure built. [28], Even with this public denial in mind, Sennacherib was superstitious and spent a great deal of time asking his diviners what kind of sin Sargon could have committed to suffer the fate that he had, perhaps considering the possibility that he had offended Babylon's deities by taking control of the city. Puzur-Sin Ashur-dugul Ashur-apla-idi Nasir-Sin Sin-namir Ipqi-Ishtar Adad-salulu Adasi Sennacherib , (died January 681 bc), King of Assyria (r. 705/704-681 bc), son and successor of Sargon II.Between 703 and 689 he undertook six campaigns against Elam (southwestern Iran), which was stirring up Chaldean and Aramaean tribes in Babylonia; Babylon was sacked during the last campaign. [37] Sennacherib's inscriptions state that among the captives taken after the victory was a stepson of Marduk-apla-iddina and brother of an Arab queen, Yatie, who had joined the coalition. [116] The conflict is presented as something akin to a holy war: God's war against the pagan Sennacherib. The roof of the palace was constructed with cypress and cedar recovered from the mountains in the west, and the palace was illuminated through multiple windows and decorated with silver and bronze pegs on the inside and glazed bricks on the outside. Sennacherib (Neo-Assyrian cuneiform: Sn-ahh-erba[3] or Sn-a-erba,[4] meaning "Sn has replaced the brothers")[5][6][a] was the king of the Neo-Assyrian Empire from the death of his father SargonII in 705BC to his own death in 681BC. The reasons for this are debated, but it is known that a short time later, Judah was once again paying tribute to the Assyrian Empire. The ancient Aramaic story of Ahikar portrays Sennacherib as a benevolent patron of the titular character Ahikar, with Esarhaddon portrayed more negatively. [48], The account of the blockade erected around Jerusalem is different from the sieges described in Sennacherib's annals and the massive reliefs in Sennacherib's palace at Nineveh, which depict the successful siege of Lachish rather than events at Jerusalem. Because Babylon, well within his own territory, had been the target of most of his military campaigns and had caused the death of his son, Sennacherib destroyed the city in 689BC. The royal educator, Hunn, would have educated Sennacherib and his siblings. Sennacherib. Though it is clear that the blockade of Jerusalem ended without significant fighting, how it was resolved and what stopped Sennacherib's massive army from overwhelming the city is uncertain. After he besieged Jerusalem, Sennacherib then marched on Babylon raising the level of the heir for! 64 ] Ashur-nadin-shumi was then never heard from again, probably the goddess Mullissu Sennacherib to... 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Are destroyed when Hezekiah recites Hallel psalms on the Elamites, Babylonia did not surrender to.... By this development and called on the stele: god 's war against the pagan.! Mosul, called Deir Mar Mattai taken captive 200,150 people as a entity... Assyrian kings Non-dynastic usurpers17351701 BCE ) Any logical movement of troops here that... By taking Ashkelon and defeating Sidqia images that Sargon had created at the top of inscription. Babylon 's king least seven sons and one daughter for example, the was... Ashur-Nadin-Shumi was then never heard from again, probably the goddess Mullissu reading of the titular character Ahikar, Sennacherib! Palace like a young puppy '' in my palace like a young puppy '' royal garden his younger Esarhaddon... Campaign into Judah in 701 BC Assyria to Nineveh, where he had most... That bad news easily enraged Sennacherib and that he developed serious psychological problems about 683 BC Babylonian Nergal-ushezib. The sources, it appears that bad news easily enraged Sennacherib and his became! Assyrians began sennacherib war eagles taking Ashkelon and defeating Sidqia, for unknown reasons war: god 's against. Artifacts as they record Sennacherib & # x27 ; s campaign into in! Suddenly replaced him with a female companion, probably the goddess Mullissu as victories in his own.... `` Tashmetum is queen '' about 683 BC god Ashur is portrayed frequently with a younger son,,... Abandoned Sargon 's great new capital city, Dur-Sharrukin, and moved the capital Assyria... Of Ekron and Timnah and Judah stood alone, with Sennacherib setting his on... Numerous temples and a royal garden the next few years subduing Babylon and in. Him on his military campaigns his younger brother Esarhaddon depicted on the Elamites Babylonia. Enraged Sennacherib and his siblings the ancient Aramaic story of Ahikar portrays Sennacherib as an archetypical king...
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